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Top Ten Victories in Becket Fund History

Since its founding in 1994, the Becket Fund for Religious Liberty has championed the cause of religious freedom in some of the most challenging and significant such cases in our country and abroad.  Below is a list of the Becket Fund’s top ten victories.

Burwell v. Hobby Lobby (2014)

In a 5-4 opinion authored by Justice Samuel A. Alito, Jr., the U.S. Supreme Court ruled for the Becket Fund that closely held corporations are protected by the Religious Freedom Restoration Act.

On the merits, the Court ruled that the HHS mandate created a substantial burden on the exercise of religion in this case and that the Government had less restrictive means available to achieve its interests.

Hosanna Tabor v. EEOC (2012)

The Becket Fund, along with Professor Douglas Laycock of UVA Law School, secured the most significant religious liberty decision in the past half-century when the U.S. Supreme Court unanimously agreed with their position and upheld the right of religious organizations to choose their own ministers.

The Court (in Chief Justice Robert’s unanimous opinion) declared that both the Free Exercise and Establishment Clauses of the First Amendment provide “special solicitude to the rights of religious organizations” and “bar the government from interfering with the decision of a religious group to fire one of its ministers.”  The Court also held that the protection extends not just to ordained clergy, but to any leader or teacher who “personifies” the beliefs of the religious community.

In a stinging rebuke of the Obama administration’s position, all nine justices rejected its arguments as “extreme,” “remarkable” and “untenable.”  The Court concluded its decision by saying: “The interest of society in the enforcement of employment discrimination statutes is undoubtedly important.  But so too is the interest of religious groups in choosing who will preach their beliefs, teach their faith, and carry out their mission.  When a minister who has been fired sues her church alleging that her termination was discriminatory, the First Amendment has struck the balance for us.  The church must be free to choose those who will guide it on its way.”

 Intermountain Fair Housing Council v. Boise Rescue Mission  (2011)

When a taxpayer-funded housing rights advocacy group came after a privately-funded Christian homeless shelter, the Becket Fund fought back to protect the shelter’s right to minister to the homeless in an atmosphere of religious values.

The Boise Rescue Mission serves hundreds of thousands of homeless individuals by providing a Christian environment for lodging, addiction recovery programs, and other social and vocational services.  The Intermountain Fair Housing Council claimed that the Mission’s Christian focus resulted in “religious discrimination” against homeless individuals who were not Christian, thereby violating the federal Fair Housing Act.

The U.S. Court of Appeals for the Ninth Circuit held that, under a religious exemption in the Fair Housing Act, the Mission has the right to offer its services to members of its own faith.  This victory ensures that this Christian shelter will continue to protect the homeless in an environment based on its Christian principles.

 Newdow v. Carey (2010) 

In what the L.A. Times called one of its “most controversial opinions,” the federal Court of Appeals for the 9th Circuit decided in 2002 that the words “under God” in the Pledge of Allegiance were unconstitutional.  Fast forward several years, and in 2010, the Becket Fund succeeded in convincing the most liberal federal court of appeals in the country to reverse itself.

Representing schoolchildren, their parents, and the Knights of Columbus, the Becket Fund fought to ensure that school children would continue to recite the words “under God” in the Pledge of Allegiance and that future generations would understand from what source their rights derive—not the State, but a Source beyond the State’s discretion.

What is most gratifying about the 9th Circuit’s favorable 2010 decision is that it adopted the Becket Fund’s reasoning.  Specifically, the court agreed with the Becket Fund that the phrase “under God” affirms the Founding Father’s political philosophy and the foundational premise in the American tradition of law and rights, namely that “God granted certain inalienable rights to the people which the government cannot take away.”   A win for the right reason is the best kind of victory.

 Merced v. Euless (2009) 

Protecting the right to freely worship at home, the Becket Fund represented a Santeria priest in Texas who—because of discriminatory state action—was unable to perform certain religious rituals in his own home.

In an important ruling under the Texas Religious Freedom Restoration Act, a unanimous panel of the U.S. Court of Appeals for the Fifth Circuit agreed with the Becket Fund and found in favor of the Santeria priest.  The court held that the city ordinances forbidding the slaughter of certain animals prevented the Santeria priest from performing ceremonies essential to his faith, causing a substantial burden on his religious exercise.

Although the government argued two compelling interests (public health and animal treatment) justified that burden, the court disagreed, finding that the Santeria priest had conducted these rituals for 16 years without incident.  Even if the interests were compelling, the court reasoned that the regulatory method the government chose was not the least restrictive means.  With this win, the right to worship freely in one’s own home has been affirmed.

Pastor Danny in Australia (2005)

One of the Becket Fund’s favorite international cases is that of Pastor Danny from Australia, which illustrates the pressure to stifle ministers’ speech in the name of political correctness. The Australian province of Victoria had passed the Racial and Religious Tolerance Act, which prohibited conduct that incites hatred, serious contempt, revulsion, or severe ridicule based on religious belief.  When a government tribunal found that Pastor Danny violated the Act by leading a peaceful discussion in his Christian congregation about the Muslim faith, the Becket Fund assisted his Australian attorneys on appeal, outlining arguments based on international law that supported his case.

Tong v. Chicago Park (2004)

Chicago bureaucrats would have smothered religious speech in a display of privately funded messages in a neighborhood park if the Becket Fund had not secured an important victory for free religious speech.

A park fundraiser overseen by the Chicago Park District invited the community to purchase bricks engraved with an inscription chosen by the donor to be included in a neighborhood park walkway.  The Becket Fund’s clients wanted to engrave the message “Jesus is the cornerstone” on their brick, but the proposed message was rejected because of its religious content.

The U.S. District Court for the Northern District of Illinois agreed with the Becket Fund that rejecting the proposed engraving violated the First Amendment.

Fraternal Order of Police v. Newark (1999)

In an opinion frequently cited in First Amendment casebooks, the Court of Appeals for the Third Circuit followed the Becket Fund’s lead, setting a remarkable precedent in favor of religious freedom.  The unanimous panel held that when government grants accommodations for non-religious purposes, it must provide similar accommodations for religious ones too.

Two Sunni Muslim police officers—whose religion required them to wear beards—sought an exemption from their government employer’s “no-beard” policy.  The policy permitted some exemptions for secular reasons (for example, a medical condition) but none for religious reasons.

The Becket Fund represented a group of amici—including the ACLU and the Anti-Defamation League.  We argued before the three-judge panel that the City had not proven a compelling governmental interest in preventing officers from wearing beards.

The Court of Appeals agreed with the Becket Fund’s position.  Then-Judge Samuel Alito authored the opinion, holding that the policy created a categorical exemption for a secular objection but not for a religious one and was thus susceptible to the compelling governmental interest standard, which the city failed to satisfy.  Victorious, the officers were able to continue to serve the public without violating their faith.

Ganulin v. U.S. (1999) 

The Grinch almost stole Christmas through this lawsuit, but thanks to the Becket Fund, this federal holiday eluded an Establishment Clause challenge.

When an anti-Christmas activist in Ohio sued the federal government claiming that the law making Christmas Day a federal holiday violated the Establishment Clause, the Becket Fund intervened on behalf of several federal employees to defend Christmas.

In the spirit of Dr. Seuss, Judge Susan Dlott of the federal district court wrote part of the opinion upholding the Christmas holiday in verse.  The decision accords with precedent holding that, as long as the government can articulate a secular purpose for its actions, it may officially recognize a holiday—even one with religious meaning—for all government employees.

 Rigdon v. Perry (1997)

Muzzled military chaplains enlisted the Becket Fund for an assault on Pentagon censorship.  Representing a group of Catholic, Jewish, and Muslim chaplains and service members, the Becket Fund championed the rights of military chaplains to preach freely without government interference.

A Pentagon gag order had barred military chaplains from preaching about legislation during sermons.  Although two chaplains—a Catholic priest and an Orthodox Jewish rabbi—wanted to support the Partial-Birth Abortion Ban Act of 1997, the gag order forbade them from doing so in their sermons.

The Becket Fund filed suit arguing that the gag order violated the chaplains’ First Amendment rights and federal statutory rights under the Religious Freedom Restoration Act.

The U.S. District Court for the District of Columbia agreed with the Becket Fund that the gag order was an unconstitutional restriction of their free speech and free exercise rights.  Thanks to the Becket Fund, the military chaplains could preach according to their conscience.